Chên / The ArousingThunder Above, Thunder Below

Hexagram 51 ·

The shock that comes from the manifestation of God within the depths of the earth makes man afraid, but this fear of God is good, for joy and merriment can foll...

First
Nine
Second
Six
Third
Six
Fourth
Nine
Fifth
Six
Top
Six
Quick Guide

The hexagram Chên represents the eldest son, who seizes rule with energy and power. A yang line develops below two yin lines and presses upward forcibly. This movement is so violent that it arouses terror. It is symbolized by thunder, which bursts forth from the earth and by its shock causes fear and trembling.

Hexagram Judgment

SHOCK brings success. Shock comes—oh, oh! Laughing words—ha, ha! The shock terrifies for a hundred miles, And he does not let fall the sacrificial spoon and chalice.

The shock that comes from the manifestation of God within the depths of the earth makes man afraid, but this fear of God is good, for joy and merriment can follow upon it. When a man has learned within his heart what fear and trembling mean, he is safeguarded against any terror produced by outside influences. Let the thunder roll and spread terror a hundred miles around: he remains so composed and reverent in spirit that the sacrificial rite is not interrupted. This is the spirit that must animate leaders and rulers of men—a profound inner seriousness from which all outer terrors glance off harmlessly.

Tuan Commentary

The Arousing brings success. When it comes, fear brings good fortune, because fear brings good fortune afterward. Laughter and talk: later there are principles. When the shock terrifies for a hundred miles, it startles the far and frightens the near. He who can go out and take care of the altar of the earth and grain can be the master of sacrifices.

The Arousing brings success. Fear brings good fortune because it leads to good fortune afterward. Laughter and talk show later principles. Shocking the far and frightening the near, one who can care for the altar can be master of sacrifices.

Great Image

Thunder repeated: the image of SHOCK. Thus in fear and trembling The superior man sets his life in order And examines himself.

The shock of continuing thunder brings fear and trembling. The superior man is always filled with reverence at the manifestation of God; he sets his life in order and searches his heart, lest it harbor any secret opposition to the will of God. Thus reverence is the foundation of true culture.

Line Judgments
FirstNine

Shock comes—oh, oh! Then follow laughing words—ha, ha! Good fortune.

The fear and trembling engendered by shock come to an individual at first in such a way that he sees himself placed at a disadvantage as against others. But this is only transitory. When the ordeal is over, he experiences relief, and thus the very terror he had to endure at the outset brings good fortune in the long run.

Small Image

The shock comes with fearful terror: fear brings good fortune. Laughter and talk: later there are principles.

Fearful terror with fear brings good fortune. Laughter shows later principles.

SecondSix

Shock comes bringing danger. A hundred thousand times You lose your treasures And must climb the nine hills. Do not go in pursuit of them. After seven days you will get them back again.

This pictures a situation in which a shock endangers a man and he suffers great losses. Resistance would be contrary to the movement of the time and for this reason unsuccessful. Therefore he must simply retreat to heights inaccessible to the threatening forces of danger. He must accept his loss of property without worrying too much about it. When the time of shock and upheaval that has robbed him of his possessions has passed, he will get them back again without going in pursuit of them.

Small Image

The shock comes with danger: he rides on the hard.

Danger in shock shows riding on the hard.

ThirdSix

Shock comes and makes one distraught. If shock spurs to action One remains free of misfortune.

There are three kinds of shock—the shock of heaven, which is thunder, the shock of fate, and, finally, the shock of the heart. The present hexagram refers less to inner shock than to the shock of fate. In such times of shock, presence of mind is all too easily lost: the individual overlooks all opportunities for action and mutely lets fate take its course. But if he allows the shocks of fate to induce movement within his mind, he will overcome these external blows with little effort.

Small Image

The shock comes and makes him distraught: his place is not the proper one.

Distraught from shock shows improper position.

FourthNine

Shock is mired.

Movement within the mind depends for its success partly on circumstances. If there is neither a resistance that might be vigorously combated, nor yet a yielding that permits of victory—if, instead, everything is tough and inert like mire—movement is crippled.

Small Image

The shock comes and buries him in the mud: the light has not yet been made to shine.

Buried in mud shows light not yet shining.

FifthSix

Shock goes hither and thither. Danger. However, nothing at all is lost. Yet there are things to be done.

This is a case not of a single shock but of repeated shocks with no breathing space between. Nonetheless, the shock causes no loss, because one takes care to stay in the center of movement and in this way to be spared the fate of being helplessly tossed hither and thither.

Small Image

The shock comes back and forth: danger. He watches himself, hence no great loss; his matter is in the middle.

Shock back and forth brings danger. Watching himself brings no great loss because his matter is in the middle.

TopSix

Shock brings ruin and terrified gazing around. Going ahead brings misfortune. If it has not yet touched one’s own body But has reached one’s neighbor first, There is no blame. One’s comrades have something to talk about.

When inner shock is at its height, it robs a man of reflection and clarity of vision. In such a state of shock it is of course impossible to act with presence of mind. Then the right thing is to keep still until composure and clarity are restored. But this a man can do only when he himself is not yet infected by the agitation, although its disastrous effects are already visible in those around him. If he withdraws from the affair in time, he remains free of mistakes and injury. But his comrades, who no longer heed any warning, will in their excitement certainly be displeased with him. However, he must not take this into account.

Small Image

The shock brings ruin and terrified gazing around: in the middle he has not yet attained his goal. He receives blame in his neighbor's house: there is no one to blame but himself.

Ruin and terrified gazing shows goal not yet attained in the middle. Blame in neighbor's house shows no one to blame but himself.

Frequently asked questions

What does Chên / The Arousing mean in the I Ching?

The shock that comes from the manifestation of God within the depths of the earth makes man afraid, but this fear of God is good, for joy and merriment can foll...

How should I study Hexagram 51 on this page?

Start with the judgment and image, then read the line statements in sequence. The fear and trembling engendered by shock come to an individual at first in such a way that he sees himself placed at a disadvantage as against others. But this is only transitory...

How can this hexagram be applied in a modern reading?

The Arousing brings success. Fear brings good fortune because it leads to good fortune afterward. Laughter and talk show later principles. Shocking the far and frightening the near, one who can care for the altar can be...

Sources and Method

Primary text: Zhouyi / I Ching, including the Judgment, Image, line texts, and related commentaries.

Translation basis: public-domain and modern study references, with AI used only as a learning aid.

Zhouyi / I Ching primary text: The received text of the Book of Changes, including the Judgment, Image, and line statements.

The I Ching or Book of Changes, Richard Wilhelm / Cary F. Baynes: Princeton University Press translation used as a major English-language reference point for names, structure, and commentary framing.

The Sacred Books of China: The Texts of Confucianism, James Legge: Classical English reference used for comparative reading of source terminology and commentarial tradition.

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The Arousing brings success. Fear brings good fortune because it leads to good fortune afterward. Laughter and talk show later principles. Shocking the far and frightening the near, one who can care for the altar can be...

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