Hexagram 6 · ䷅
Conflict develops when one feels himself to be in the right and runs into opposition. If one is not convinced of being in the right, opposition leads to craftin...
The upper trigram, whose image is heaven, has an upward movement; the lower trigram, water, in accordance with its nature, tends downward. Thus the two halves move away from each other, giving rise to the idea of conflict. The attribute of the Creative is strength, that of the Abysmal is danger, guile. Where cunning has force before it, there is conflict. A third indication of conflict, in terms of character, is presented by the combination of deep cunning within and fixed determination outwardly. A person of this character will certainly be quarrelsome.
CONFLICT. You are sincere And are being obstructed. A cautious halt halfway brings good fortune. Going through to the end brings misfortune. It furthers one to see the great man. It does not further one to cross the great water.
Conflict develops when one feels himself to be in the right and runs into opposition. If one is not convinced of being in the right, opposition leads to craftiness or high-handed encroachment but not to open conflict. If a man is entangled in a conflict, his only salvation lies in being so clear-headed and inwardly strong that he is always ready to come to terms by meeting the opponent halfway. To carry on the conflict to the bitter end has evil effects even when one is in the right, because the enmity is then perpetuated. It is important to see the great man, that is, an impartial man whose authority is great enough to terminate the conflict amicably or assure a just decision. In times of strife, crossing the great water is to be avoided, that is, dangerous enterprises are not to be begun, because in order to be successful they require concerted unity of forces. Conflict within weakens the power to conquer danger without.
Conflict arises when the upper is strong and the lower is dangerous: danger joined with strength becomes litigation. In conflict there is sincerity, obstruction, caution, and good fortune in the middle, because firmness comes and attains the center. Bringing matters to an end is inauspicious, because conflict cannot be made fruitful. It furthers one to see the great person, because one honors balance and correctness. It does not further one to cross the great river, because one would fall into an abyss.
Conflict appears when danger and strength meet head-on. The right way is not to intensify the struggle, but to keep to the center, preserve clarity, and rely on fair authority.
Heaven and water go their opposite ways: The image of CONFLICT. Thus in all his transactions the superior man Carefully considers the beginning.
The image indicates that the causes of conflict are latent in the opposing tendencies of the two trigrams. Once these opposing tendencies appear, conflict is inevitable. To avoid it, therefore, everything must be taken carefully into consideration in the very beginning. If rights and duties are exactly defined, or if, in a group, the spiritual trends of the individuals harmonize, the cause of conflict is removed in advance.
If one does not perpetuate the affair, There is a little gossip. In the end, good fortune comes.
While a conflict is in the incipient stage, the best thing to do is to drop the issue. Especially when the adversary is stronger, it is not advisable to risk pushing the conflict to a decision. It may come to a slight dispute, but in the end all goes well.
Small Image
Not continuing the case means the dispute should not be prolonged.
Not continuing the dispute means it should not be dragged out.
One cannot engage in conflict; One returns home, gives way. The people of his town, Three hundred households, Remain free of guilt.
In a struggle with an enemy of superior strength, retreat is no disgrace. Timely withdrawal prevents bad consequences. If, out of a false sense of honor, a man allowed himself to be tempted into an unequal conflict, he would be drawing down disaster upon himself. In such a case a wise and conciliatory attitude benefits the whole community, which will then not be drawn into the conflict.
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Unable to press the lawsuit, one returns, because one has come down from conflict.
Withdrawing from the lawsuit means stepping down out of contention.
To nourish oneself on ancient virtue induces perseverance. Danger. In the end, good fortune comes. If by chance you are in the service of a king, Seek not works.
This is a warning of the danger that goes with an expansive disposition. Only that which has been honestly acquired through merit remains a permanent possession. It can happen that such a possession may be contested, but since it is really one’s own, one cannot be robbed of it. Whatever a man possesses through the strength of his own nature cannot be lost. If one enters the service of a superior, one can avoid conflict only by not seeking works for the sake of prestige. It is enough if the work is done: let the honor go to the other.
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To nourish oneself on ancient virtue means following what is right.
Nourishing oneself on ancient virtue means staying with what is right.
One cannot engage in conflict. One turns back and submits to fate, Changes one’s attitude, And finds peace in perseverance. Good fortune.
This refers to a person whose inner attitude at first lacks peace. He does not feel content with his situation and would like to improve it through conflict. In contrast to the situation of the nine in the second place, he is dealing with a weaker opponent and might therefore succeed. But he cannot carry on the fight, because, since right is not on his side, he cannot justify the conflict to his conscience. Therefore he turns back and accepts his fate. He changes his mind and finds lasting peace in being at one with eternal law. This brings good fortune.
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Yielding and returning to obedience means one does not lose what is proper.
Yielding and returning means not losing the proper path.
To contend before him Brings supreme good fortune.
This refers to an arbiter in a conflict who is powerful and just, and strong enough to lend weight to the right side. A dispute can be turned over to him with confidence. If one is in the right, one attains great good fortune.
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To contend before him brings good fortune because the place is central and correct.
Bringing the case before just authority is fortunate because the place is central and correct.
Even if by chance a leather belt is bestowed on one, By the end of a morning It will have been snatched away three times.
Here we have someone who has carried a conflict to the bitter end and has triumphed. He is granted a decoration, but his happiness does not last. He is attacked again and again, and the result is conflict without end.
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A reward repeatedly taken away shows that contention cannot be made secure.
Honors won through contention cannot be held securely.
What does Sung / Conflict mean in the I Ching?
Conflict develops when one feels himself to be in the right and runs into opposition. If one is not convinced of being in the right, opposition leads to craftin...
How should I study Hexagram 6 on this page?
Start with the judgment and image, then read the line statements in sequence. While a conflict is in the incipient stage, the best thing to do is to drop the issue. Especially when the adversary is stronger, it is not advisable to risk pushing the conflict t...
How can this hexagram be applied in a modern reading?
Conflict appears when danger and strength meet head-on. The right way is not to intensify the struggle, but to keep to the center, preserve clarity, and rely on fair authority.
Primary text: Zhouyi / I Ching, including the Judgment, Image, line texts, and related commentaries.
Translation basis: public-domain and modern study references, with AI used only as a learning aid.
Zhouyi / I Ching primary text: The received text of the Book of Changes, including the Judgment, Image, and line statements.
The I Ching or Book of Changes, Richard Wilhelm / Cary F. Baynes: Princeton University Press translation used as a major English-language reference point for names, structure, and commentary framing.
The Sacred Books of China: The Texts of Confucianism, James Legge: Classical English reference used for comparative reading of source terminology and commentarial tradition.
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