Hexagram 44 · ䷫
The rise of the inferior element is pictured here in the image of a bold girl who lightly surrenders herself and thus seizes power. This would not be possible i...
This hexagram indicates a situation in which the principle of darkness, after having been eliminated, furtively and unexpectedly obtrudes again from within and below. Of its own accord the female principle comes to meet the male. It is an unfavorable and dangerous situation, and we must understand and promptly prevent the possible consequences. The hexagram is linked with the fifth month [June–July], because at the summer solstice the principle of darkness gradually becomes ascendant again.
COMING TO MEET. The maiden is powerful. One should not marry such a maiden.
The rise of the inferior element is pictured here in the image of a bold girl who lightly surrenders herself and thus seizes power. This would not be possible if the strong and light-giving element had not in turn come halfway. The inferior thing seems so harmless and inviting that a man delights in it; it looks so small and weak that he imagines he may dally with it and come to no harm. The inferior man rises only because the superior man does not regard him as dangerous and so lends him power. If he were resisted from the first, he could never gain influence. The time of COMING TO MEET is important in still another way. Although as a general rule the weak should not come to meet the strong, there are times when this has great significance. When heaven and earth come to meet each other, all creatures prosper; when a prince and his official come to meet each other, the world is put in order. It is necessary for elements predestined to be joined and mutually dependent to come to meet one another halfway. But the coming together must be free of dishonest ulterior motives, otherwise harm will result.
Coming to Meet means meeting. The soft meets the hard. One should not marry such a maiden because one cannot grow old with her. When heaven and earth meet, all creatures settle and take shape. When the hard is in the middle and correct, the great way of the whole world operates. The meaning of the time of Coming to Meet is great indeed.
Coming to Meet means meeting. The soft meets the hard. One should not marry such a maiden because they cannot grow old together. When heaven and earth meet, all creatures settle and take shape. When the hard is in the middle and correct, the great way operates.
Under heaven, wind: The image of COMING TO MEET. Thus does the prince act when disseminating his commands And proclaiming them to the four quarters of heaven.
The situation here resembles that in hexagram 20, Kuan, CONTEMPLATION (VIEW). In the latter the wind blows over the earth, here it blows under heaven; in both cases it goes everywhere. There the wind is on the earth and symbolizes the ruler taking note of the conditions in his kingdom; here the wind blows from above and symbolizes the influence exercised by the ruler through his commands. Heaven is far from the things of earth, but it sets them in motion by means of the wind. The ruler is far from his people, but he sets them in motion by means of his commands and decrees.
It must be checked with a brake of bronze. Perseverance brings good fortune. If one lets it take its course, one experiences misfortune. Even a lean pig has it in him to rage around.
If an inferior element has wormed its way in, it must be energetically checked at once. By consistently checking it, bad effects can be avoided. If it is allowed to take its course, misfortune is bound to result; the insignificance of that which creeps in should not be a temptation to underrate it. A pig that is still young and lean cannot rage around much, but after it has eaten its fill and become strong, its true nature comes out if it has not previously been curbed.
Small Image
It must be checked with a brake of bronze: because the way of the soft is leading upward.
Checking with a bronze brake shows the way of the soft leading upward.
There is a fish in the tank. No blame. Does not further guests.
The inferior element is not overcome by violence but is kept under gentle control. Then nothing evil is to be feared. But care must be taken not to let it come in contact with those further away, because once free it would unfold its evil aspects unchecked.
Small Image
There is a fish in the tank: this does not extend to guests.
Fish in the tank does not extend to guests.
There is no skin on his thighs, And walking comes hard. If one is mindful of the danger, No great mistake is made.
There is a temptation to fall in with the evil element offering itself—a very dangerous situation. Fortunately circumstances prevent this; one would like to do it, but cannot. This leads to painful indecision in behavior. But if we gain clear insight into the danger of the situation, we shall at least avoid more serious mistakes.
Small Image
His pace is labored: he is not yet drawn along.
Labored pace shows he is not yet drawn along.
No fish in the tank. This leads to misfortune.
Insignificant people must be tolerated in order to keep them well disposed. Then we can make use of them if we should need them. If we become alienated from them and do not meet them halfway, they turn their backs on us and are not at our disposal when we need them. But this is our own fault.
Small Image
No fish in the tank leads to misfortune: because he has become distant from the people.
No fish leading to misfortune shows distance from people.
A melon covered with willow leaves. Hidden lines. Then it drops down to one from heaven.
The melon, like the fish, is a symbol of the principle of darkness. It is sweet but spoils easily and for this reason is protected with a cover of willow leaves. This is a situation in which a strong, superior, well-poised man tolerates and protects the inferiors in his charge. He has the firm lines of order and beauty within himself but he does not lay stress upon them. He does not bother his subordinates with outward show or tiresome admonitions but leaves them quite free, putting his trust in the transforming power of a strong and upright personality. And behold! Fate is favorable. His inferiors respond to his influence and fall to his disposition like ripe fruit.
Small Image
Nine in the fifth place hides the lines: because of the correct middle. Then it drops down to one from heaven: because his will does not abandon his mandate.
Hiding lines in the fifth place shows correct middle; dropping from heaven shows will does not abandon mandate.
He comes to meet with his horns. Humiliation. No blame.
When a man has withdrawn from the world, its tumult often becomes unbearable to him. There are many people who in a noble pride hold themselves aloof from all that is low and rebuff it brusquely wherever it comes to meet them. Such persons are reproached for being proud and distant, but since active duties no longer hold them to the world, this does not greatly matter. They know how to bear the dislike of the masses with composure.
Small Image
He comes to meet with his horns: he is at the end and above, hence humiliation.
Coming to meet with horns shows being at the end and above, hence humiliation.
What does Kou / Coming to Meet mean in the I Ching?
The rise of the inferior element is pictured here in the image of a bold girl who lightly surrenders herself and thus seizes power. This would not be possible i...
How should I study Hexagram 44 on this page?
Start with the judgment and image, then read the line statements in sequence. If an inferior element has wormed its way in, it must be energetically checked at once. By consistently checking it, bad effects can be avoided. If it is allowed to take its course...
How can this hexagram be applied in a modern reading?
Coming to Meet means meeting. The soft meets the hard. One should not marry such a maiden because they cannot grow old together. When heaven and earth meet, all creatures settle and take shape. When the hard is in the mi...
Primary text: Zhouyi / I Ching, including the Judgment, Image, line texts, and related commentaries.
Translation basis: public-domain and modern study references, with AI used only as a learning aid.
Zhouyi / I Ching primary text: The received text of the Book of Changes, including the Judgment, Image, and line statements.
The I Ching or Book of Changes, Richard Wilhelm / Cary F. Baynes: Princeton University Press translation used as a major English-language reference point for names, structure, and commentary framing.
The Sacred Books of China: The Texts of Confucianism, James Legge: Classical English reference used for comparative reading of source terminology and commentarial tradition.
i ching hexagram meanings
I Ching Hexagram Meanings: How to Read the 64 Patterns
Understand how I Ching hexagram meanings work, from the overall pattern to the image, line statements, and modern interpretation.
i ching changing lines
How to Read Changing Lines in the I Ching
Learn how changing lines work in the I Ching and how to interpret them without overcomplicating the reading.
how to read i ching
How to Read the I Ching: A Beginner Path from Hexagram to Action
Learn how to read the I Ching step by step, from identifying the hexagram to interpreting line meanings and translating the result into action.
