Ta Ch'u / The Taming Power of the GreatHeaven Within the Mountain

Hexagram 26 ·

To hold firmly to great creative powers and store them up, as set forth in this hexagram, there is need of a strong, clearheaded man who is honored by the ruler...

First
Nine
Second
Nine
Third
Nine
Fourth
Six
Fifth
Six
Top
Nine
Quick Guide

The Creative is tamed by Kên, Keeping Still. This produces great power, a situation in contrast to that of the ninth hexagram, Hsiao Ch’u, THE TAMING POWER OF THE SMALL, in which the Creative is tamed by the Gentle alone. There one weak line must tame five strong lines, but here four strong lines are restrained by two weak lines; in addition to a minister, there is a prince, and the restraining power therefore is far stronger. The hexagram has a threefold meaning, expressing different aspects of the concept “holding firm.” Heaven within the mountain gives the idea of holding firm in the sense of holding together; the trigram Kên, which holds the trigram Ch’ien still, gives the idea of holding firm in the sense of holding back; the third idea is that of holding firm in the sense of caring for and nourishing. This last is suggested by the fact that a strong line at the top, which is the ruler of the hexagram, is honored and tended as a sage. The third of these meanings also attaches specifically to this strong line at the top, which represents the sage.

Hexagram Judgment

THE TAMING POWER OF THE GREAT. Perseverance furthers. Not eating at home brings good fortune. It furthers one to cross the great water.

To hold firmly to great creative powers and store them up, as set forth in this hexagram, there is need of a strong, clearheaded man who is honored by the ruler. The trigram Ch’ien points to strong creative power; Kên indicates firmness and truth. Both point to light and clarity and to the daily renewal of character. Only through such daily self-renewal can a man continue at the height of his powers. Force of habit helps to keep order in quiet times; but in periods when there is a great storing up of energy, everything depends on the power of the personality. However, since the worthy are honored, as in the case of the strong personality entrusted with leadership by the ruler, it is an advantage not to eat at home but rather to earn one’s bread by entering upon public office. Such a man is in harmony with heaven; therefore even great and difficult undertakings, such as crossing the great water, succeed.

Tuan Commentary

The Taming Power of the Great means strength, firmness, sincerity, and radiance, with virtue renewed day by day. The strong line stands above and honors the worthy; strength is restrained, and this is great correctness. Not eating at home brings good fortune because it nourishes the worthy. It furthers one to cross the great river because it accords with heaven.

The Taming Power of the Great shows the firm in a high position with the yielding below. Great strength combined with devotion checks and holds back excess. Daily renewal of virtue ensures the firm finds its proper place and achieves its will.

Great Image

Heaven within the mountain: The image of THE TAMING POWER OF THE GREAT. Thus the superior man acquaints himself with many sayings of antiquity And many deeds of the past, In order to strengthen his character thereby.

Heaven within the mountain points to hidden treasures. In the words and deeds of the past there lies hidden a treasure that men may use to strengthen and elevate their own characters. The way to study the past is not to confine oneself to mere knowledge of history but, through application of this knowledge, to give actuality to the past.

Line Judgments
FirstNine

Danger is at hand. It furthers one to desist.

A man wishes to make vigorous advance, but circumstances present an obstacle. He sees himself held back firmly. If he should attempt to force an advance, it would lead him into misfortune. Therefore it is better for him to compose himself and to wait until an outlet is offered for release of his stored-up energies.

Small Image

Danger is at hand. It furthers one to desist. One cannot advance.

Desisting in the face of danger shows wisdom when one cannot advance.

SecondNine

The axletrees are taken from the wagon.

Here advance is checked just as in the third line of THE TAMING POWER OF THE SMALL (9). However, in the latter the restraining force is slight; thus a conflict arises between the propulsive and the restraining movement, as a result of which the spokes fall out of the wagon wheels, while here the restraining force is absolutely superior; hence no struggle takes place. One submits and removes the axletrees from the wagon—in other words, contents himself with waiting. In this way energy accumulates for a vigorous advance later on.

Small Image

The carriage is halted because the middle line is not to be lightly advanced.

The person of the way not being detained shows freedom from secret designs.

ThirdNine

A good horse that follows others. Awareness of danger, With perseverance, furthers.Practice chariot driving and armed defense daily. It furthers one to have somewhere to go.

The way opens; the hindrance has been cleared away. A man is in contact with a strong will acting in the same direction as his own, and goes forward like one good horse following another. But danger still threatens, and he must remain aware of it, or he will be robbed of his firmness. Thus he must acquire skill on the one hand in what will take him forward, and on the other in what will protect him against unforeseen attacks. It is good in such a pass to have a goal toward which to strive.

Small Image

Awareness of danger. With perseverance, study. One does not lose the goal.

Studying with perseverance while aware of danger keeps one from losing the goal.

FourthSix

The headboard of a young bull. Great good fortune.

This line and the one following it are the two that tame the forward-pushing lower lines. Before a bull’s horns grow out, a headboard is fastened to its forehead, so that later when the horns appear they cannot do harm. A good way to restrain wild force is to forestall it. By so doing one achieves an easy and a great success.

Small Image

The planks of the cattle pen are strong. They are in their proper place.

Strong pen planks show strength in proper position.

FifthSix

The tusk of a gelded boar. Good fortune.

Here the restraining of the impetuous forward drive is achieved in an indirect way. A boar’s tusk is in itself dangerous, but if the boar’s nature is altered, the tusk is no longer a menace. Thus also where men are concerned, wild force should not be combated directly; instead, its roots should be eradicated.

Small Image

The tusks of a gelded boar are good fortune, because he is in the central position and correct.

Gelded boar's tusks bring good fortune through being central and correct.

TopNine

One attains the way of heaven. Success.

The time of obstruction is past. The energy long dammed up by inhibition forces its way out and achieves great success. This refers to a man who is honored by the ruler and whose principles now prevail and shape the world.

Small Image

In harmony with heaven. The gate to heaven stands open because the way of the great man is accomplished.

Harmony with heaven opening the gate shows the great person's way accomplished.

Frequently asked questions

What does Ta Ch'u / The Taming Power of the Great mean in the I Ching?

To hold firmly to great creative powers and store them up, as set forth in this hexagram, there is need of a strong, clearheaded man who is honored by the ruler...

How should I study Hexagram 26 on this page?

Start with the judgment and image, then read the line statements in sequence. A man wishes to make vigorous advance, but circumstances present an obstacle. He sees himself held back firmly. If he should attempt to force an advance, it would lead him into mis...

How can this hexagram be applied in a modern reading?

The Taming Power of the Great shows the firm in a high position with the yielding below. Great strength combined with devotion checks and holds back excess. Daily renewal of virtue ensures the firm finds its proper place...

Sources and Method

Primary text: Zhouyi / I Ching, including the Judgment, Image, line texts, and related commentaries.

Translation basis: public-domain and modern study references, with AI used only as a learning aid.

Zhouyi / I Ching primary text: The received text of the Book of Changes, including the Judgment, Image, and line statements.

The I Ching or Book of Changes, Richard Wilhelm / Cary F. Baynes: Princeton University Press translation used as a major English-language reference point for names, structure, and commentary framing.

The Sacred Books of China: The Texts of Confucianism, James Legge: Classical English reference used for comparative reading of source terminology and commentarial tradition.

Continue in app

The Taming Power of the Great shows the firm in a high position with the yielding below. Great strength combined with devotion checks and holds back excess. Daily renewal of virtue ensures the firm finds its proper place...

Study Notes(0)

Login to comment

No notes yet

Add your first study note